the meaning of Islam and Iman

 Imân is one of the most common words of the Muslim vocabulary. It is often translated as faith, belief, or conviction. At its most basic meaning, imân is belief in God (Allah), His prophets, revealed books, angels, the Hereafter, and Allah’s divine decree. Imân is considered the most important boundary in human life, for it draws the line between two of the most disparate conditions a person will ever confront: between belief and disbelief; morality and capriciousness; and, ultimately, Heaven and Hell. Anyone who replaces [his] faith with disbelief has strayed away from the straight way (Quran, 2:108); Those who sell God’s covenant and their faith for a small price shall have no share [of Paradise in] the Hereafter (Quran, 3:77).


Therefore, Islam and Eemaan (faith) are interrelated as well as inseparable. The deeds of the person who declares the two testimonies of faith, performs Salaah (prayers), gives Zakaah (obligatory almsgiving) etc.


Allamah. Allamah is an honorary and prestigious title carried by only the very highest scholars of Islamic thought, jurisprudence, and philosophy. It is used as an honorific in Sunni Islam as well as in Shia Islam. Allamah is a leader for the Islamic faith.

Historically, certain sects have considered it acceptable for women to function as imams. This was true not only in the Arab heartland of early Islam, but in China over recent centuries, where women's mosques developed.

About Jumah

jumʿah, Friday of the Muslim week and the special noon service on Friday that all adult, male, free Muslims are obliged to attend. The jumʿah, which replaces the usual noon ritual prayer (ṣalāt al-ẓuhr), must take place before a sizable number of Muslims (according to some legal scholars, 40) in one central mosque in each locality.

The obligation for communal worship on Friday is enjoined upon Muslims in the Qurʾān (62:9). The choice of Friday was probably based on the pre-Islamic function of Friday as market day, a natural occasion for dispersed local tribes to gather in a central location. The influence of the Jewish and Christian sabbath was also felt in the institutionalization of the Muslim Friday, though in Islam it was not a day of rest but a convenient setting for the special religious service. In the modern period, however, most Muslim countries have designated Friday as the legal day of rest; Turkey, following Western tradition, has made Sunday the holiday.


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