Surah Al-Fatya Ayt -7
صِرَٰطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ
Translation- The path of those upon whom Thou hast bestowed favors is not of those on whom is wrath (ie, those who know the truth, but do not follow it), nor of those who go astray. Have turned away from the path of truth.
Explanation- This is the explanation of the straight path that this straight path is the one on which those who were rewarded by you walk, this is the blessed group of the Prophets, the martyrs, the truthful and the righteous. As Surah is Surah Nisa: "vomit yta God ualrsul fأulyك with those who Anam God maghdube from Nabiyyin ualsdyqyn ualsهdaء two benefits uhsn أulyك companion" (An-Nisa: 69) "And those who obey Allah and His Messenger (peace be upon him) On the Day of Resurrection, they will be with those whom Allah has rewarded, ie, the Prophets, the truthful, the martyrs, and the righteous, and their companionship is very good. ”This verse also explains that the reward This path of the victorious people is the path of obedience to God and obedience to the Prophet (peace be upon him), not any other path.
** - It has been proved from some traditions that "those upon whom the wrath of Allah descended" means the Jews and "those who go astray" means the Christians. Ibn Abi Hatim says that there is no difference of opinion among the commentators. “I do not know the difference between the interpreters in the interpretation of the wrath against them. The great error of the Jews was that they deliberately did not follow the right path, did not refrain from distorting and manipulating the divine verses, called Hazrat Uzair (PBUH) "Ibn Allah", and forbade their followers. Considered authorized. The great mistake of the Christians was that they exaggerated the glory of Jesus (pbuh) and called him "Ibn Allah" and "Thalis Thalas" (Son of Allah and one of the three Gods). It is unfortunate that these errors are common even in the Muhammadan Ummah and that is why they are humiliated and disgraced in the world. May Allah bring him out of the pit of error, so that he may be safe from the growing shadow of adabar and nakbat.
At the end of Surah Al-Fatihah, the Prophet (peace and blessings of Allaah be upon him) emphasized the importance of saying Amen. Therefore, the Imam and the follower should each say Amen. The Prophet (peace and blessings of Allaah be upon him) used to say Amen aloud during the Jahri prayers, and so did the Sahaabah (may Allaah be pleased with them), even when the mosque resounded. (Ibn Majah, Ibn Katheer), so it is customary for the Sunnah and the Companions (may Allah be pleased with them) to say Amen aloud. The meanings of Amen are different. “كَذَلِكَ فَلْيَكُنْ” (be like this), “لا تُخَيِّبْ رَجَاءَنا” (do not disappoint us), “اللَّهُمَّ! اسْتَجِبْ لَنَا ”(O Allah, accept our prayers).
Translation- The path of those upon whom Thou hast bestowed favors is not of those on whom is wrath (ie, those who know the truth, but do not follow it), nor of those who go astray. Have turned away from the path of truth.
Explanation- This is the explanation of the straight path that this straight path is the one on which those who were rewarded by you walk, this is the blessed group of the Prophets, the martyrs, the truthful and the righteous. As Surah is Surah Nisa: "vomit yta God ualrsul fأulyك with those who Anam God maghdube from Nabiyyin ualsdyqyn ualsهdaء two benefits uhsn أulyك companion" (An-Nisa: 69) "And those who obey Allah and His Messenger (peace be upon him) On the Day of Resurrection, they will be with those whom Allah has rewarded, ie, the Prophets, the truthful, the martyrs, and the righteous, and their companionship is very good. ”This verse also explains that the reward This path of the victorious people is the path of obedience to God and obedience to the Prophet (peace be upon him), not any other path.
** - It has been proved from some traditions that "those upon whom the wrath of Allah descended" means the Jews and "those who go astray" means the Christians. Ibn Abi Hatim says that there is no difference of opinion among the commentators. “I do not know the difference between the interpreters in the interpretation of the wrath against them. The great error of the Jews was that they deliberately did not follow the right path, did not refrain from distorting and manipulating the divine verses, called Hazrat Uzair (PBUH) "Ibn Allah", and forbade their followers. Considered authorized. The great mistake of the Christians was that they exaggerated the glory of Jesus (pbuh) and called him "Ibn Allah" and "Thalis Thalas" (Son of Allah and one of the three Gods). It is unfortunate that these errors are common even in the Muhammadan Ummah and that is why they are humiliated and disgraced in the world. May Allah bring him out of the pit of error, so that he may be safe from the growing shadow of adabar and nakbat.
At the end of Surah Al-Fatihah, the Prophet (peace and blessings of Allaah be upon him) emphasized the importance of saying Amen. Therefore, the Imam and the follower should each say Amen. The Prophet (peace and blessings of Allaah be upon him) used to say Amen aloud during the Jahri prayers, and so did the Sahaabah (may Allaah be pleased with them), even when the mosque resounded. (Ibn Majah, Ibn Katheer), so it is customary for the Sunnah and the Companions (may Allah be pleased with them) to say Amen aloud. The meanings of Amen are different. “كَذَلِكَ فَلْيَكُنْ” (be like this), “لا تُخَيِّبْ رَجَاءَنا” (do not disappoint us), “اللَّهُمَّ! اسْتَجِبْ لَنَا ”(O Allah, accept our prayers).
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