Surah Al-Fatya Ayt-5
إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ
Translation- We worship only You and seek help only from You.
Explanation- Worship means the utmost humility and submission to one's pleasure and, according to Ibn Katheer, "perfection in the Shari'ah is the name of a combination of love, humility and fear." There should be an expression of humility and helplessness in front of him and there should be fear of his capture by means and superfluous means. The straightforward phrase would be “نَعْبُدُكَ وَنَسْتَعِينُكَ” “We worship you and seek help from you” We worship You and seek help from You. ”It is not permissible to worship anyone other than Allah, nor is it permissible to seek help from anyone other than Allah. With these words, polytheism has been prevented, but those in whose hearts the disease of polytheism has found its way, they mislead the people by ignoring the difference between supernatural causes and subordinate causes, and say, "Look, we get sick." So they get help from the doctor, they want help from the wife, they want help from the driver and other people. In this way, they believe that it is permissible to seek help from anyone other than Allah. Although it is not shirk to seek help from one another under the causes, it is a system created by Allah Almighty, in which all deeds are done according to the external causes, even the prophets seek the help of human beings. Jesus (pbuh) said: “Who is my helper for the religion of Allah?” (Al-Saf: 14). The Almighty said to the believers: “And help one another in righteousness and piety” (Al-Maa'idah: 2). Obviously, this cooperation is forbidden, not polytheism, but desirable and praiseworthy. What does this have to do with the term shirk? Shirk is to seek help from a person who cannot help in outward reasons, such as calling a deceased person for help, treating him as difficult and needy, believing him to be beneficial, and Acknowledging the ability to hear everyone's cries from afar. It is called asking for help in a supernatural way, and believing it to be endowed with divine attributes. This is called polytheism, which is unfortunately common in Muslim countries in the name of loving saints. عَعَاذَنَا اللهُ مِنْهُ.
Three Types of Tawheed: It seems appropriate to briefly describe the three main types of Tawheed. These are the types. Monotheism of God, monotheism of divinity and monotheism of attributes.
1. Monotheism means that only Allah Almighty is the Creator, Master, Sustainer and Inventor of this universe. This monotheism is accepted by all except the atheist, even the polytheists have been and are convinced of it, as the Holy Qur'an has narrated the confession of the polytheists of Makkah. For example, he said: “O Prophet (peace be upon him)! Ask them, "Who gives you sustenance in the heavens and the earth, or who owns your ears and your eyes, and who creates the living from the dead and the dead from the living, and who manages the affairs of the world?" They will immediately say, "Allah (ie, Allah is the Doer of all things)." (Yunus: 31) He said in another place: "If you (peace be upon him) ask them who is the Creator of the heavens and the earth?" They will surely say, "Allah." (Al-Zumar: 38) He said in another place: "If you ask them, 'Whose is the wealth of the earth and all that is in it, the seven heavens?' And who is the owner of the Great Throne? Who has the kingdom of all things? And He gives refuge to all, and there is no protector against Him. In response to all this, they will say, "Allah (ie, all these deeds belong to Allah)." (Al-Mu'minun: 84-89)
2. Monotheism means that all forms of worship belong to God alone, and worship is anything that is done for the pleasure of a particular entity, or out of fear of His wrath, so prayer, fasting, Hajj and Zakat These are not only acts of worship but also prayers and supplications to a particular entity, offering vows to his name, standing in front of him hand in hand, circumambulating him, lusting after him and so on. Monotheism is that all these things should be done only for Allah Almighty. People suffering from the disease of grave worship commit shirk in this monotheism and they also perform many types of worship for the people buried in the graves and for the deceased elders which is totally shirk.
3. Tawheed Sifat means to acknowledge the attributes of Allah Almighty mentioned in the Qur'an and Hadith without any interpretation or distortion and not to accept those attributes in this way in anyone else. For example, just as his attribute is knowledge of the unseen, or he is able to hear the cries of everyone from near and far, he has the power to control everything in the universe, this or that and any of these divine attributes. Adjectives should not be accepted in any prophet, saint or any person other than Allah. If accepted, it will be shirk. It is unfortunate that this type of polytheism is also common among the grave-worshipers and they have also associated many of the above-mentioned attributes of Allah with His servants. عَعَاذَنَا اللهُ مِنْهُ.
Translation- We worship only You and seek help only from You.
Explanation- Worship means the utmost humility and submission to one's pleasure and, according to Ibn Katheer, "perfection in the Shari'ah is the name of a combination of love, humility and fear." There should be an expression of humility and helplessness in front of him and there should be fear of his capture by means and superfluous means. The straightforward phrase would be “نَعْبُدُكَ وَنَسْتَعِينُكَ” “We worship you and seek help from you” We worship You and seek help from You. ”It is not permissible to worship anyone other than Allah, nor is it permissible to seek help from anyone other than Allah. With these words, polytheism has been prevented, but those in whose hearts the disease of polytheism has found its way, they mislead the people by ignoring the difference between supernatural causes and subordinate causes, and say, "Look, we get sick." So they get help from the doctor, they want help from the wife, they want help from the driver and other people. In this way, they believe that it is permissible to seek help from anyone other than Allah. Although it is not shirk to seek help from one another under the causes, it is a system created by Allah Almighty, in which all deeds are done according to the external causes, even the prophets seek the help of human beings. Jesus (pbuh) said: “Who is my helper for the religion of Allah?” (Al-Saf: 14). The Almighty said to the believers: “And help one another in righteousness and piety” (Al-Maa'idah: 2). Obviously, this cooperation is forbidden, not polytheism, but desirable and praiseworthy. What does this have to do with the term shirk? Shirk is to seek help from a person who cannot help in outward reasons, such as calling a deceased person for help, treating him as difficult and needy, believing him to be beneficial, and Acknowledging the ability to hear everyone's cries from afar. It is called asking for help in a supernatural way, and believing it to be endowed with divine attributes. This is called polytheism, which is unfortunately common in Muslim countries in the name of loving saints. عَعَاذَنَا اللهُ مِنْهُ.
Three Types of Tawheed: It seems appropriate to briefly describe the three main types of Tawheed. These are the types. Monotheism of God, monotheism of divinity and monotheism of attributes.
1. Monotheism means that only Allah Almighty is the Creator, Master, Sustainer and Inventor of this universe. This monotheism is accepted by all except the atheist, even the polytheists have been and are convinced of it, as the Holy Qur'an has narrated the confession of the polytheists of Makkah. For example, he said: “O Prophet (peace be upon him)! Ask them, "Who gives you sustenance in the heavens and the earth, or who owns your ears and your eyes, and who creates the living from the dead and the dead from the living, and who manages the affairs of the world?" They will immediately say, "Allah (ie, Allah is the Doer of all things)." (Yunus: 31) He said in another place: "If you (peace be upon him) ask them who is the Creator of the heavens and the earth?" They will surely say, "Allah." (Al-Zumar: 38) He said in another place: "If you ask them, 'Whose is the wealth of the earth and all that is in it, the seven heavens?' And who is the owner of the Great Throne? Who has the kingdom of all things? And He gives refuge to all, and there is no protector against Him. In response to all this, they will say, "Allah (ie, all these deeds belong to Allah)." (Al-Mu'minun: 84-89)
2. Monotheism means that all forms of worship belong to God alone, and worship is anything that is done for the pleasure of a particular entity, or out of fear of His wrath, so prayer, fasting, Hajj and Zakat These are not only acts of worship but also prayers and supplications to a particular entity, offering vows to his name, standing in front of him hand in hand, circumambulating him, lusting after him and so on. Monotheism is that all these things should be done only for Allah Almighty. People suffering from the disease of grave worship commit shirk in this monotheism and they also perform many types of worship for the people buried in the graves and for the deceased elders which is totally shirk.
3. Tawheed Sifat means to acknowledge the attributes of Allah Almighty mentioned in the Qur'an and Hadith without any interpretation or distortion and not to accept those attributes in this way in anyone else. For example, just as his attribute is knowledge of the unseen, or he is able to hear the cries of everyone from near and far, he has the power to control everything in the universe, this or that and any of these divine attributes. Adjectives should not be accepted in any prophet, saint or any person other than Allah. If accepted, it will be shirk. It is unfortunate that this type of polytheism is also common among the grave-worshipers and they have also associated many of the above-mentioned attributes of Allah with His servants. عَعَاذَنَا اللهُ مِنْهُ.
Best!
ReplyDeleteKeep sharing
ReplyDeleteAllah will give u reward one day on sharing these Islamic posts
ReplyDelete